
Collectivism has taken quite a lot of criticism over the years and it might be interesting to know why this is the case.
What Is Collectivism?
In a broad sense, Collectivism can refer to any ideal, social, or political thought that puts emphasis on interdependence and the group above individuality or identity. Collectivists seek to be part of a greater whole–a larger scheme that is greater than the individual parts of that whole.
Nationalism, fascism, even religious and quasi-religious community-oriented fervor, may be said to be exemplary of collectivism as any notion of individuality is given up in these instances in favor of the community or group as a whole. In all cases, the surrender of individual identity is not even given a passing thought–and this act of denying one’s individuality for the sake of the greater whole is extolled as a high moral virtue.
In political and economic thought, collectivist ideas underpin socialist and communist systems–where the state or government acts as a steward of resources on behalf of its citizens as a whole. Collectivist philosophers such as Rosseau justify this form of economic and political structure by implying that there is a social contract that defines society–the general good–and the continued existence of such a society is determined along those lines.
Compelling, Comforting, Collectivism
Sounds all well and good, yes? Focusing on its promise, collectivism is a comforting, even compelling idea. In fact, we are exposed every day to collectivist ideas and we don’t even notice anymore how easily we warm up to them. For many people, Church is the most common venue for collectivism: as Christianity and most major religions preach the virtues of sacrifice for the good of your neighbor and the morality of self-denial of individual wants and needs–not to mention the additional proliferation of religious and quasi-religious organizations and communities all trumpeting the same collectivist mantra.
The media is the next most common venue: with TV, print, radio, and the Internet rife with shows, articles, and advertisements using collectivist rhetoric to promote many causes: among the most common: AIDS Awareness, Environmentalism, Post-materialism. Politicians lobbying for one legislation or another designed to help the greater good, or the society at large. Economists and bankers harping about bailouts, stimulus packages, and additional regulations with the aim of protecting and nurturing the the economy as a whole.
Individualism: Afraid Of The Same Thing As Collectivism?
Now for the critics. Individualists (opposite of collectivists) argue that any form of collectivist ideal destroys individuality and diversity in society by imposing a homogenous and arbitrary identity to a society which is a contradiction since society is composed of individuals with free will and respective identities.
Also history has shown (maybe naively) that collectivist societies breed totalitarian and oppressive regimes–as evidenced by the atrocious communist movements in Russia and China and the Nazi movement in Germany. Many of the vocal critics of collectivism such as Friedrich Hayek and Ayn Rand trace life experience to these societies.
Proponents of collectivism offer their own criticism to opponents of collectivism, stating that societies being naturally groups of people–are also naturally collectivist whether collectivism is formally adopted as a political system or not. They also criticize individualist thought as inherently elitist–and also prone to abuse and oppression.
Emma Goldman wrote in criticism of individualism:
‘Rugged individualism’ has meant all the ‘individualism’ for the masters, while the people are regimented into a slave caste to serve a handful of self-seeking ‘supermen.’…Their ‘rugged individualism’ is simply one of the many pretenses the ruling class makes to mask unbridled business and political extortion.”
Interestingly, her statements don’t seem to be that different from George Orwell, who was a staunch advocate of democratic socialism and an opponent of collectivism:
“It cannot be said too often – at any rate, it is not being said nearly often enough – that collectivism is not inherently democratic, but, on the contrary, gives to a tyrannical minority such powers as the Spanish Inquisitors never dreamt of.”
Maybe I’m missing something here: but it seems both the individualists and collectivists are afraid of the same thing: an oppresive minority that gains widespread control of society at the expense of the rights of others. Where the two camps differ is how this oppressive elite comes to fore: either as a result of a deliberate surrender of rights by a collective society, or the selfish unbridled ambitions of individualist elites.
The Borg: The Ultimate Collectivists
Meanwhile, collectivism has also been portrayed quite dramatically in science fiction where one of the most explicit expression and criticism is found in the character of The Borg from the Star Trek series.
One interesting aspect of The Borg Collective is that its development as a race or group of organisms does not depend on individual evolution as would normally be the case but on assimilation of other species with characteristics that are deemed to be beneficial to the collective.
In a philosophical nutshell: these collectivists do not evolve to better themselves, but work simply to acquire and absorb everything else for their collective benefit.
The Borg Collective is portrayed as a virulent and nearly unstoppable villainous force in the Star Trek series and movies–which is interestingly just as collectivist critics would precisely have it.
What the conventional Star Trek viewer easily discounts is that despite the menace The Borg poses in the Star Trek universe–as a species they have been very successful (to the point of efficiently successful) in propagating and expanding its reach. If the Borg hypothesis exemplifies the truest sense of collectivism, the potential benefits to a species are very great (note that The Borg far outclasses the Federation in all encounters).
The catch: to be truly collectivist and erase all individuality is to become totally removed from what we can consider “human society” and be closer to an insect hive. Very successful, very efficient, very alien.
(see videos below “The Borg Documentary” in 3 parts)
More quotes and criticism of collectivism here.






Dear,
Do you know the writings of Zeev Sternhell. He wrote a book Ni Droite, Ni Gauche ISBN 2-02-006340-9. It’s about the rise of fascism in Europe after the first worldwar. I think it gives some historical background on the ideas you put here.
Thanks for pointing me to Sternhell. I’ll check out this work. I just read that his title Ni Droite, ni gauche meant “Neither Right nor Left” – which is very intriguiging.
Excellent, excellent article!
Mr. Market,
I love the BORG analogies. I’m a 40 year old JIU college student currently taking an “Intercultural Communication” class. In fact, our Professor, Dr. Elnor Kinsella directed us to read your article. So, I thought I’d join the conversation in order to better develop my understanding on Individualism amd Collectivism.
To offer context to any of my future statements, I will share that I was raised Christian…,… but I’m now a well educated Atheist. I also used to be an idealistic Republican (partly because of my former Christian beliefs and USAF military service; but mostly because I have been an “individualist” and an effective entrepreneur for 15+ years). Individualism is a typical Euro-American philosophy and a HUGE part of American history. This was my cultural context to interpreting the world (and my political beliefs). I was not very close with my family growing up and I was always taught to be independent. It wasn’t until later in life that I began to experience strong feelings of community and interdependence (via my wife’s Creole family) and also via other community bonding via Afro-American, Latin, Arab-American, and Iranian-American microcultures.
Being exposed to and learning the values of these GENERALLY more collectivist cultures helped me create new context to seeing the world. And, as I began to value a more “collectivist” perspective, I began to move to the “LEFT” politically. I creeped over every few years from Republican to Centrist; from Centrist to where I am beginning to find I am becoming more of a Democrat now.
But, I still retain many individualistic ideals that are trying to find balance with my newly collectivist outlook.
All that said, the collectivist in me has come to value “global interdependence” and “global community” and I think it is easy to see the Democrats are far better at prioritizing this. And, the individualist in me is optimistic about the future; optimistic about Obama (but I don’t expect miracles); and most importantly optimistic in myself to do well, regardless of government policies.
QUESTION:
You mentioned above Individualism and Collectivism are “afraid of the same thing…” Do you feel they desire the same thing (i.e. self-enhancement)?
Warmest Regards,
Chris Paschane
Individualism and collectivism cannot long share the same bed. Individualism and collectivism are political, social, and economic oil and water, and neither can compromise its position without eventually succumbing to the other. A “balance,” or mix society, of individualism and collectivism is impractical. Individualism and collectivism are mortal enemies; only one will survive. As of right now, collectivism is gaining more territory gradually.
I feel the immediate family (i.e. father mother , brother sister,grandparents, uncles, aunts, and cousins) should be run as a collective and rated auththoritatively with respect to those individuals in that order; all the while promoting a strong individuality among the youth. For some reason in todays America there is a strong shift away from family and moral values, and towards a collective nanny state full of mediocre people without family values. America’s downfall will be long and sad.
Life desides the philosophical problem toward the individalism`s superiority as the creator of the capitalism that -base of todays tremendows growth of the living standards.Collectivism – war,jihad,powerty,slavery.