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Archive for the ‘Health’ Category

There doesn’t seem to be any morality issues on the following matters, but the church will intervene in more personal issues of health and wealth, insist on being pro-life, for instance, without thinking about what pro-life means in its entirety.  I’m not suggesting a moral take on this, but I can’t help but be amused about the situations where the church decides to intervene and make screeching prohibitions, and just when they decide to step back and leave you to the hovering vultures.  

The following are by Dr. Mercola on Aspartame, a poison that comes mainly from the sodas mentioned and artifical sweeteners. 

“Sweet Misery: A Poisoned World,” You Can Finally View FREE Online

Posted by Dr. Mercola | February 06 2010 

Sweet Misery is the movie that Pepsi and Coca Cola don’t want you to see. Now at last the enlightening film is available on the Internet, in its entirety.  

 

 

   

Stunning Evidence of Corporate Fraud and Manipulation 

Aspartame’s approval by the FDA may be the most controversial of any food additive in history! 

A close examination of the process by which the FDA approved aspartame illustrates how powerful corporations are influencing your once-trusted institutions. In “Sweet Misery” you’ll hear this incredible story, featuring: 

  • Archival footage from G.D. Searle, the producer of aspartame, and federal officials demonstrating the amount of propaganda and “dirty tricks” big business used to push aspartame into the market, including deceptive safety studies.
  • Many heart-wrenching testimonials by aspartame victims, including one by a woman serving prison time for murdering her husband, who claims he actually died of aspartame toxicity.
  • Key dialogue with Arthur Evangelista, a former Food and Drug Administration investigator, who exposes how far major conglomerates went to legalize the use of aspartame.
  • Consumer Attorney Jim Turner’s candid report of his exchange with Donald Rumsfeld. Rumsfeld was the CEO of Searle, and at the same time, part of Reagan’s transition team when the FDA’s board of inquiry was overruled to allow the marketing of Aspartame as a food additive. Prior to this time, aspartame was unanimously rejected by the FDA.

 

   

A Crash Course in Aspartame Toxicity  

Over the past three decades, aspartame has been associated with multiple neurotoxic, metabolic, allergenic, fetal and carcinogenic effects. Yet it remains a multi-million dollar business today. 

Known to erode intelligence and disturb short-term memory, the components of this toxic chemical may lead to a wide variety of ailments. 

The following list of health problems are now associated with aspartame consumption: 

  • Brain tumors, including brain cancer: Aspartame can disturb the metabolism of amino acids, protein structure and metabolism, the integrity of nucleic acids, neuronal function and depolarization, and endocrine balance, ultimately leading to tumor growth and cancer. In 1981, an FDA statistician stated the brain tumor data on aspartame was “so worrisome” that he could not recommend approval of aspartame (NutraSweet).
  • Leukemia and lymphoma: Two major studies have now confirmed this risk.
  • Birth defects: A study funded by Monsanto to look at possible birth defects caused by aspartame was cut off after preliminary data revealed fetal damage.
  • A variety of diseases including diabetes, multiple sclerosis, Parkinson’s, Alzheimer’s, lupus, arthritis, fibromyalgia, and chronic fatigue
  • Emotional disorders like depression[ii], panic attacks, bipolar disorder, and other mental symptoms[iii]: A study from Northeastern Ohio Universities College of Medicine concluded, “individuals with mood disorders are particularly sensitive to this artificial sweetener” and should not use it.
  • Epilepsy/seizures: Numerous studies indicate that aspartame makes epilepsy/seizures worse[iv]
  • Migraines: 18 million people suffer from migraines, and aspartame may be one of the biggest culprits. Headaches are the most common complaint of aspartame users.
  • Numbness
  • Hearing loss and tinnitus (ringing in the ears)
  • Blindness, blurred vision and other eye problems: More about this in the film “Sweet Misery”—take the time to watch it!
  • Stomach disorders
  • Heart disease
  • Impaired kidney function: A 2009 study found a two-fold increased risk of a decline in kidney function among women who drank two or more artificially sweetened beverages per day.
  • Weight gain: Aspartame actually causes you to consume MORE food by tricking your brain into “expecting” some calories, which aren’t forthcoming. This results in more cravings and more consumption after you eat or drink aspartame…bad news for your weight loss program!

 

If you aren’t familiar with all the potential health hazards you could be at risk for by consuming this deadly sweetener, “Sweet Misery” will indeed open your eyes to a biomedical genocide that has been covered up for far too long. 

If you want more information on aspartame, please check out the collection of articles listed on my aspartame page. 

Here are some key people, organizations and links mentioned in the film: 

  • Barbara Martini, Mission Possible World Health International 
  • Russell L. Blaylock, M.D. (neurosurgeon) 
  • Arthur M. Evangelista, PhD. (former FDA Investigator) 
  • David Oliver Rietz, DORway to Discovery 
  • Cori Brackett, blog  and website

 

If you have experienced an adverse reaction to any aspartame product, call the FDA Consumer Complaint Coordinator in your area. 

The Full Article Here 

Recommended Related News:  Shocking Information on Splenda, Latest “Healthy” Soda Swindle – Pepsi Raw, Aspartame Experiment 

 

 

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These have come up since the Health Department started the campaign in February this year. First, The Catholic Bishops’ Conference of the Philippines reacts to it, calling for a ban on advertisements and the whole campaign in general.

 

“The condom cannot really put a stop to Aids. Moreover, by creating a false sense of security, it condones and encourages promiscuity outside of marriage, and hence contributes to the further spread of Aids,” the statement added.

The Health department started initiating the free condom drive last Valentine’s Day in Metro Manila due to the increasing cases of HIV-Aids in the country.

DOH Secretary Esperanza Cabral earlier said the drive was made as the dreaded disease continues its “silent” onslaught on the Filipinos.

In Western Visayas alone, there are already several cases of HIV-Aids and more victims of the disease are coming out in the open to seek help and understanding from the public, said DOH Center for Health Development-Western Visayas Regional Director Ariel Valencia.

He also said that the advertisements are a timely reminder to the public on the importance of responsible sexual behavior, and not meant to promote artificial contraception.

The CBCP, however, sees the condom drive as immoral.

 

Source: please click here for the full article(1).

 

I don’t think these are grounds enough for the ban of the condom. The church may ban it in its own territories, but not as a whole, as some government officials have expressed. Ban its flock from watching television, staring at ads and buying a condom. But why deny the rest of the Filipino population the choice? Does the church realize that it does not ban more debilitating products in the market that are not only useless but are part and parcel of the pains and joys of having more to choose from? It doesn’t ban violent acts to be shown on television, or a boxing match with Manny Pacquaio to be shown nationwide. Because it really has no right to do that. So if the church were confident in its own, why worry about the condom?

 

In line with the May 2010 elections, reproductive health issues have been the consideration of some voters. Moreover, in the following article by Kara Santos of the Inter Press Fund, the church has not yet realized the pro-life values of the condom nor the reproductive health bill.  The political issues:

 

The election guidelines for Catholics state that contraception is “morally wrong… endangers the spiritual health of the marriage” and “impedes the process or possible fruit of conception”, which the Church says should be the point of conjugal union. Voters who elect pro-reproductive health candidates in the May poll would become willing accomplices to “evil”, they added.

But advocates say that the failure to pass the reproductive health bill has been detrimental to women’s health.

“Eleven women die every day due to pregnancy and childbirth-related causes, almost half of all pregnancies are unintended and one-third of unintended pregnancies end in abortion,” says lawyer Clara Rita Padilla, executive director of EngendeRights Inc, a non-government organisation promoting women’s rights through legal advocacy.

Asks Padilla: “Will the next president turn a blind eye and not provide for the proper budget for wide access to reproductive health
information, supplies and services simply because such a stance would take the ire of the CBCP?”

Already, PLCPD’s San Pascual notes, candidates for the 2010 polls have been careful not to make their statements on reproductive health issues too strong because of the perceived weight of the Church’s position among many voters. But he says, “By trying to balance their agenda so that they will not face the ire of their bishop or parish, they end up not helping their constituents or giving justice to their job as a public servant.”

 

Source: please click here for the full article (2).

 

I would like to thank Ms. Irina Otmakhova, Membership and Networking officer of the Women’s Global Network for Reproductive Rights , for providing the second article.

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French Virologist Luc Montagnier is credited with having co-discovered the Human Immunodeficiency Virus (HIV) and was co-recepient of the Nobel Prize for Physiology or Medicine in 2008.

In an uncut interview for the documentary House of Numbers, Dr. Montagnier shares some insights that may surprise those with common knowledge of HIV and AIDS.

My main takeaways from Montagnier’s interview is how global awareness and solutions are influenced by profitability rather than human welfare. Too much funding is devoted towards vaccines and treatment of diseases but not enough on basic nutrition, education, and healthcare.

Like the Global Warming debate that doesn’t seem to die, the AIDS debate is an interesting deja vu with new (or old) twists finally seeing public scrutiny.

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Popular magician David Blaine expounds on his personal journey towards breaking the world record for holding one’s breath.

It’s a humourous but inspiring take on the notion of impossibility, and how preparation, determination and focus can definitely lead to results.

On a related note, Ueli Gegenschatz expounds on his extreme sports of base jumping, skydiving, and wingsuit flying and how this brings him ever closer to the ultimate dream of man: to fly.

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An excerpt from: “The Master Game” by Robert de Ropp


An important part of the study of the instinctive center has to do with sex.  This function, so deeply embedded in the machinery of life, has been described by some investigators as a center in its own right.  We can, if we choose, speak of a sex center or a “sexual brain” located predominantly in the hypothalamus but with many ramifications both cortical and subcortical and with a hormonal feedback mechanism linking it both to the pituitary and to the gonads.  Or we can think of the sexual function as a part of the instinctive center which, in man at least, is no longer really instinctive but dominated by the “higher brain,” hedged in by all manner of artificial taboos.

 

The interference of the roof brain with the sexual function is peculiar to man and a source, as Freud never wearied of proclaiming, of much of what passes for “mental” illness.  It seems to be characteristic of the human animal that it cannot accept its sexual function in the same uncritical way as it accepts its need for food and air.  Both the intellectual and the emotional centers interfere with this function, and their interference, in many cases, is disastrous in its effects.  Indeed, some of the most horrendous doings in the history of the “bloodstained hominid”  (the witch hysteria of the sixteenth and seventeenth centuries, for example) were the direct outcome of the interference of these centers with the sexual function.

 

The student of Creative Psychology, raised in a culture which still tends to put sex in a big black box and hide it under the bed, is liable to encounter difficulties when he approaches a study of this function.  His confusion is apt to be increased by the pontifications of various so-called authorities, especially those affiliated with the Judeo-Christian Guilt Cult, who declare that celibacy is a condition of the “higher life” and that there is some special virtue in continence.  The view is not confined to the Christian tradition; it occurs in Buddhist and Hindu teachings, also.

 

Actually, there is no evidence to suggest that abstaining from sexual experience enhances a person’s capacity for attaining either the fourth or the fifth state of consciousness.  Indeed, there is much evidence to the contrary.  The “struggle with the flesh” that engaged that engaged such a large proportion of the energies of hermits, monks and “holy men” produced, in many cases, mere cripples and neurotics or devil-obsessed psychopaths whose ingrown lusts, transformed into cruelty and religious intolerance, compelled them to project their deformed fantasies onto the minds of their fellowmen, whom they proceeded to burn alive for such fancied offences as having sexual intercourse with devils.  These people would have been healthier, happier, better adjusted and more filled with the milk of human kindness if they had accepted Eros intead of denying him.

 

The Christian tradition has long tried to put love into two compartments, one labeled “sacred” and the other, “profane.”  This has no biological justification.  The sexual function can be used as a means of experiencing higher states of consciousness, a fact well known to the ancient world, from which orgiastic rites had not been banished.  However, such an experience is possible only when the sexual function has been trained to operate without interference from the intellectual brain.  In  our culture sex has become more and more cerebral.  We think about it, write about it, talk about it, cold-eyed sexologists gather statistics about it, so that the whole sexual mechanism becomes permeated with verbalizing.  This, plus the residue of guilt and shame that, despite more enlightened attitudes, continues to haunt us, puts pure sexual experience out of the reach of many people.  They simply cannot let the sex center alone and allow themselves to be carried along on the flood of direct erotic awareness, a powerful primeval force and one which is essentially benign.

 

If left to itself, the sexual center can teach us much.  It is wise, profound, ancient and very powerful.  It can operate at different levels of consciousness.  In the second state, the Room of Dreams, it can conjure up the entire sexual act, providing a dream partner and inducing, in the male at least, both erection of the penis and seminal discharge.  Its operation, in the third state of consciousness, may range from a mere transient relief of tension to a profound, insight-giving experience which, by its orgiastic power can force even scattered disharmonized human beings to become aware, if only for a moment, of its wordless wisdom and its primordial magic.  Operating in the fourth state of consciousness, it puts a man or a woman directly into contact with the enormous generative force working all through nature once worshipped in the form of Eros and Aphrodite.  In this state sex can reveal to a man or a woman certain secrets concerning the energies of the body that are difficult to attain by other means.

 

Some of the secrets are hinted at in various Tantras, in which the use of maithuna is described.  These practices appeared most improper to the authorities during the days of the British raj and the view became widespread that there was something very obscene and wicked about the Tantras in general.  Actually, all talk of morality in this connection are irrelevant.  There is an aspect of physiological yoga in which sexual energy is utilized to awaken certain powers within the body.  There is nothing particularly perilous about the practice, but it involves mastery over nervous pathways which, in both male and female, are associated with the training in sexual awareness, conscious control of processes that are normally autonomic.  Intentional placing of awareness picks up and amplifies certain faint signals from within the depths of the organism.  The practitioner is brought into contact with deep biological levels of his own being and with the being of his opposite, his shakti, the female element.  What he learns is beyond the reach of words.  He cannot describe it.  If he tries to do so, he merely spoils the experience.  The symbols of the intellectual brain can never fully express the quality of Dionysian experience.

 

[A cute video done by BBC on babies and the instinctive reaction to food:  “Human Instinct”]

To view the video, please click here: http://sandrasorayaalzona.wordpress.com/

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Nirvana: after destroying the source of all sorrow within oneself, and having gained the ability to metabolize “light” or a higher frequency of existence to receive it comfortably, bliss is experienced, liberation is attained. A certain lifestyle follows while here on earth, and what gains respect from most of the community is a type of ascetism.

 

Upaya: It may be an illusion, a delusion, or deceptive, but one is comfortable after having developed the ability to metabolize a chosen life as it is, without avoidance of the usual gross matters that ascetics do away with. Upaya places great emphasis on rules not necessarily having to be followed, at the same time not necessarily having to be broken, and thus an intense type of alertness and discernment are required.

 

Grasping the essence of these concepts is important because humans go through almost the same challenges in normal life, especially modern living.

 

 

Please click here to read more:  http://www.sandrasorayaalzona.wordpress.com

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Orgasm Deconstructed

Quoting decades of research, from Kinsey to Masters and Johnson, Mary Roach provides a very funny yet straightforward look at sexual climaxes. She cites 10 amazing claims about orgasms and shares a few surprising insights on human sexuality.

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As a nice follow-up to our earlier feature on psychopaths, neuroscientist Jim Fallon shares his insights into the common brain characteristics of psychopathic killers.

It’s an interesting take on not only the patterns behind murderous behaviour, but also on the nature versus nurture debate.

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The recent death of Trinidad Etong, wife of prominent Filipino broadcaster Ted Failon (Mario Etong in real-life) has spurred a lot of speculation about the circumstances of the case especially amongst bloggers and internet forums, particularly the question of suicide (which is the currently positioned angle of the Failon household) and the possibility of parricide, homicide, or murder which is being investigated by Philippine authorities on the case.

Obfuscating the case findings are the instances of tampering with evidence on the part of Failon’s househelp, which are placing them under accusation of obstruction of justice, as well as instances abuse and brutality on the part of the Philippine National Police in the conduct of the investigation. Furthermore, the recent finding that no one in Failon’s household tested positive for gunpowder burns, including the now-deceased Mrs. Etong, raises more doubts and speculations about her death.

As for me, I won’t dwell on questions of speculated guilt (whether Mrs. Etong’s, Ted Failon’s or others) here–as there are already a growing number of commentaries on this subject. Browsing through the numerous facts, theories, and speculations on the case thus far has brought my curiosity onto one undisputed piece of evidence in the Etong case: the suicide note of Mrs. Etong.

There’s already a sizeable amount of research done on the nature and context of suicide notes. Not all cases of suicides are accompanied by notes, but many studies have partly established the suicides normally accompanied by notes.

On age trends:[1]

  • Suicide notes written by young people were longer, rich in emotions, and often begging for forgiveness.
  • Suicide notes written by the elderly were shorter, contained specific instructions, and were less emotional.
  • Most note leavers mention their difficulties.

Among the elderly:[2]

  • Most were unknown to psychiatric services, and used a non-violent method of suicide.
  • Those that left suicide notes used less violent methods of suicide such as suffocation by plastic bags, electrocution, or car exhaust.
  • Those that died by more violent means such as hanging, drowning, jumping, immolation, or wounding, were less likely to leave a suicide note.

Other trends:

  • Those written by those using violent methods contained less joy, less love for others, less humor/irony, less thanks, suggesting a greater amount of alienation from significant others.[3]
  • Those written by women were found to show less intrapersonal hostility, gave fewer instructions concerning final affairs, accepted less personal responsibility, and used fewer absolute terms than those written by men.[3]
  • Higher proportion of letter writers in female populations, and suicides by more lethal methods such as carbon monoxide, hanging, or sharp instruments.[4]
  • Non-letter-writers had tendencies to commit suicide for reasons of psychiatric disorders.[4]

Most common reasons that people contemplating suicide choose to write a note include:[5]

  • To ease the pain of those known to the victim by attempting to dissipate guilt.
  • To increase the pain of survivors by attempting to create guilt.
  • To set out the reason(s) for suicide.
  • To give instructions as to disposal of remains.
  • Occasionally, those who have committed murder or some other offense will confess their acts in a note.

Those occasions where people fail to write a note are:

  • They are so focused on the practicalities of what they are about to do (e.g. loading a pistol or tying a noose, etc.) that the idea of leaving a note does not occur to them
  • Their choice to commit suicide was impulsive, or at least hasty enough that there was no time to compose a suicide note.
  • They have nothing to say and/or nobody to say it to — common for those without surviving loved ones or other social relationships, such as the elderly.
  • They feel that they cannot express what they wish to say.
  • They simply do not wish to write about their choice, or cannot see any point in doing so.
  • They are functionally or completely illiterate, or uncomfortable with written language.
  • They hope the suicide will be considered to be an accident or homicide. This is common in those who wish to be buried in consecrated ground or hope their families will be able to collect on insurance.

Which brings us back to Mrs. Etong’s suicide note, which I requote here.

Papa, I’m so sorry. Gustong gusto ko pong magsabi sa iyo ng totoo. Pero hindi ko po alam kung papaano ko uumpisahan. Sobrang takot na takot po ako. Aaalis po muna ako. Kasi hindi ko po kaya at nahihiya po ako sa iyo. Sana po mapatawad mo ako. Sorry, sorry – Mama.

Papa, I’m so sorry. I really want to tell you the truth. But I don’t know how to start. I’m really so afraid. I will take my leave for now. Because I can’t handle it and I am ashamed to face you. I hope you forgive me. Sorry, sorry – Mama.

Just analyzing the note’s characteristics, against the research above:

  1. It appears haphazardly done, and ambigious — suggesting that it was done either in haste, or in an unfocused state of mind. This is consistent with the method of suicide–as violent methods of suicide (e.g. stabbing, hanging, gunshot, drowning) are more consistent with impulsiveness and lack of preparation, however these are also usually cases of suicides which do not normally leave a note.
  2. It appears to dwell on the emotional disposition of the writer, rather than the reasons prompting the suicide, and with no apparent instructions to those the victim is leaving behind. The note emphasizes on apologizing for a wrongdoing. This kind of composition is consistent with suicides among younger age groups, rather than suicides among the elderly.
  3. It contains some curious syntax, like the word “po”–which is usually an honorific reserved for addressing elders, and uncommon between married couples (e.g. it’s a word normally used by children addressing their parents/grandparents). Also as of this writing, it has yet to be made public whether the note is consistent with other samples of handwriting from the deceased.

Generally speaking, the suicide note either contradicts the usual profile of violent suicides or the age and profile of Mrs. Etong herself. However, I’m not drawing any conclusions on this matter here.

Just saying if Mrs. Etong’s suicide note is genuine, it simply begs the further question of why her case should fit the exception, rather than the rule.

References:

[1] Suicide notes: what do they tell us?
[2] The significance of suicide notes in the elderly.
[3] THE CONTENT OF SUICIDE NOTES: DOES IT VARY BY METHOD OF SUICIDE, SEX, OR AGE?
[4] Differences in characteristics between suicide victims who left notes or not
[5] Suicide Note – Wikipedia

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Following a similar pop-psych analysis of Batman and his foes, here are Alan Moore’s Watchmen, and their personality disorders. Check it out and pitch in your differential diagnoses:

ozymandiasAdrian Veidt/Ozymandias

Adrian draws inspiration from Alexander the Great and the Egyptian Pharoah Ozymandias. Referred to as the “smartest man in the world,” Adrian generally looks down at humanity, and sees them as expendable in light of his plans. Under the DSM IV, his behaviour qualifies him under Narcissistic Personality Disorder, or “a pervasive pattern of grandiosity, need for admiration, and a lack of empathy.”

Dan, I’m not a Republic serial villain. Do you seriously think I’d explain my master-stroke if there remained the slightest chance of you affecting its outcome? I did it thirty-five minutes ago.

nightowlDaniel Dreiberg/Nite Owl II

Daniel is disillusioned by the life of a superhero, and considers himself helpless and impotent against the changes in history. Dan can be considered as suffering from Avoidant or Anxious Personality Disorder, characterized as “a pervasive pattern of social inhibition, feelings of inadequacy, extreme sensitivity to negative evaluation and avoidance of social interaction”.

Y’know, this must be how ordinary people feel. This must be how ordinary people feel around us.

comedianEdward Blake/The Comedian

Edward Blake is described as a ruthless, cynical, and nihilistic person, but capable of deeper insights into the role of a costumed super-hero. In 1940, he even attempted to rape his co-hero Silk Spectre in a fit of lust. The Comedian could be suffering from Antisocial Personality Disorder, or a pervasive pattern of disregard for, and violation of, the rights of others that begins in childhood or early adolescence and continues into adulthood. Those with this disorder are referred to as sociopaths and psychopaths.

Once you realize what a joke everything is, being the Comedian is the only thing that makes sense.

manhattanJon Osterman/Doctor Manhattan

When Jon Osterman was caught in a freak accident, he was transformed into a godly being who slowly lost interest in human emotions and affairs. He views the universe from a quantum level, and time as simultaneous possibilities rather than linear events–all of which alienates him from people around him. If Jon was still human, he would be considered as a candidate for Schizoid Personality Disorder or a lack of interest in social relationships, a tendency towards a solitary lifestyle, secretiveness, and emotional coldness.

A live body and a dead body contain the same number of particles. Structurally, there’s no discernible difference. Life and death are unquantifiable abstracts. Why should I be concerned?

silkspectreLaurie Juspeczyk/Silk Spectre II

Laurie is the daughter of the original Silk Spectre, and estranged lover to Dr. Manhattan. After being alienated from Jon Osterman, she starts a romance with Dan Dreiberg to catch the attention she craves for. Although her case is not as extreme as the other Watchmen, she could be suffering from Histrionic Personality tendencies, or an excessive pattern of emotionality and attention-seeking behavior. These individuals are lively, dramatic, enthusiastic, and flirtatious. They may be inappropriately sexually provocative, express strong emotions with an impressionistic style, and be easily influenced by others.

What else have you got in there? Chocolate rations? Boy Scout knife? Army-issue contraceptives?

rorshachWalter Kovacs/Rorschach

Walter Kovacs sees existence as random and the world as immoral. He takes it upon himself to impose his idea of good on the world around him and pursues this mission with relentless passion. Due to extreme traumas in childhood, Kovacs might have developed Paranoid Personality Disorder. Those with paranoid personality disorder are hypersensitive, are easily slighted, and habitually relate to the world by vigilant scanning of the environment for clues or suggestions to validate their prejudicial ideas or biases. They tend to be guarded and suspicious and have quite constricted emotional lives. Their incapacity for meaningful emotional involvement and the general pattern of isolated withdrawal often lend a quality of schizoid isolation to their life experience.

Why does one death matter against so many? Because there is good and there is evil, and evil must be punished. Even in the face of Armageddon I shall not compromise in this.

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