Below is an excerpt from the website of Tony Abaya, a well known author here in the Philippines on “Divine Intervention”
http://acabaya.blogspot.com/search/label/Divine%20intervention
And our neighbors overtook us without pleading for divine intervention. South Korea, Taiwan, Singapore, Hong Kong, as well as Thailand and the large (28%) ethnic Chinese population of Malaysiaare predominantly Buddhist. So are Old Tiger Japan, New Tiger China, and Baby Tiger Vietnam.
Buddhists do not believe in a personal God who intervenes in the affairs of men and women. What they have is a personal philosophy, an ethical way of life, that says that their station in the next life depends on how they live the present life.
Those who live their present life honorably, through hard work, good deeds and meditation, have a good karma and will re-incarnate to a higher level in the next life. Conversely, those who live a dishonorable life in the here and now have a bad karma and will re-incarnate to a lower life form – a donkey, a frog, a snake – in the next life.
It does not mean that there are no deviants, criminals, evil-doers etc among Buddhists. Far from it. But it does mean that the motivation to live an honorable life is internally
generated and internally directed because Buddhists do not depend on an external personal God to reward them when they do good, or to punish them when they do evil.
At a higher metaphysical plane, Buddhism and Christianity do converge, as in the case of the Catholic intellectual Thomas Merton. But on the level of the average believer, Christians – especially Roman Catholics of the Hispanic variety, of which we Filipinos are a subset – do have a marked dependence on an external personal God, whom we constantly implore to intervene in our affairs. Such dependence cannot but dull the ability, even the readiness, to solve human problems using human resources and human ingenuity. *****
Some people believe that religiosity makes people more moral than unreligious people, now that is a different story. What Tony Abaya seems to state here is that in some cases, religiosity makes economic prosperity take a back seat due to “a marked dependence on an external personal God”.
We may never know why a lot of secular nations, some unreligious and others even atheistic are more prosperous than a lot of religious countries. Right now, one of the only countries bucking the trend is the United States which is both first world and religious. But again in the middle of its financial crisis the worst may yet come.
Check out this image from a recent gallup poll on religious fervor between nations:
Religiosity may not be bad, but I feel overly dependence on God for things which man can do himself is detrimental to one’s economic situation. Tony Abaya states in a concise manner:
But on the level of the average believer, Christians – especially Roman Catholics of the Hispanic variety, of which we Filipinos are a subset – do have a marked dependence on an external personal God, whom we constantly implore to intervene in our affairs. Such dependence cannot but dull the ability, even the readiness, to solve human problems using human resources and human ingenuity. *****